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Unembedded Poetry: A Review of David Smith-Ferri's "Battlefield Without Borders"

by: Ryan Croken, t r u t h o u t | Review

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An Iraqi stands amid the ruins of the Tawheed Mosque, Baghdad, February 4, 2005. (Photo: Ghaith Abdul-Ahad / Unembedded)

    On the eve of the invasion of Iraq, as our political figures and talking heads wrangled over the best way to babysit the cradle of civilization at the barrel of a gun, American poet and peace activist David Smith-Ferri had a different idea: he would go to Iraq and ask the people who lived there how they felt. "I wanted to interview Iraqis," he writes, "about the threat of war. Surely, I reasoned, it should matter to us what people in Iraq think."

    This presumption, startling in its seeming innocence and radical common sense, underpins the poetic and humanitarian mission of his book, "Battlefield Without Borders: Iraq Poems." Culled from Smith-Ferri's experiences as a writer and importer of contraband medical supplies on three separate trips to the Middle East between 1999 and 2007, "Battlefield" is a staggeringly eloquent portal into the forgotten human dimension of our engagement with Iraq, and an exercise in the project of person-to-person diplomacy. As an unembedded storyteller, Smith-Ferri reinserts Iraqi civilians back into the generally depersonalized conversation we are having about them and without them. Through the uniquely equipped medium of poetry, Smith-Ferri delivers hard-earned insights and reflections that broaden our emotional framework for understanding Iraq, and lend heart-wrenching individuality to an otherwise undifferentiated mass of "irrational people / masked terrorist tribes, hands around throat s." It is in this spirit of reporting not just what is happening, but also who it is happening to that we lift off with the poet on his first visit to Iraq.

    It's 1999, and after nearly a decade of military and economic warfare, the nation is in bad shape. Sanctions have decimated Iraq's ability to provide clean water and a functioning medical system. Children are dying by the tens or hundreds of thousands from diarrhea and easily curable diseases. Smith-Ferri and his co-workers drift through pediatric wards that seem more like preludes to morgues than centers of healing. As the same contaminated waters that gurgle in the rivers outside pour from the faucets of hospital sinks, Smith-Ferri pauses to take stock of the situation in meditations that blur the genre lines between field notes and elegy:

Daily, like a sorcerer, the sun warms Iraq's sewage-laden rivers,
conjuring cholera and typhoid and E. coli
that are killing children in this hospital ward,
slowly draining juice from their tiny bodies.
Here lies the desiccated fruit of a generation.

    Smith-Ferri and his delegation wander through a malignant landscape where bombings more routine than rain have stolen countless limbs, and fields of depleted uranium have created "nuclear children ... slowly roasting, / leukemia a fire in their bones and blood." Leaning over the deathbeds of these victims, Smith-Ferri and his fellow activists ask an Iraqi doctor - "a grim, tour-weary guide" - what he does to try to provide hope for the patients' parents. The doctor, helplessly flanked by his empty medicine cabinets, responds plainly, "like a metronome," as if bolstered by the authority of his incapacity, "There is no hope. This child will die ... That child will die ... They're all going to die."

    Amid this assault of visceral information and a sense of powerlessness that is omnipresent and "pathologic," Smith-Ferri has to struggle to maintain his balance. His encounters with the Iraqis leave him breathless, speechless and existentially "immaterial." He struggles to preserve a sense of identity amid the vast expanses of the desert and the surreal "timelessness of war." Smith-Ferri stands, spectral, beside an innocent young victim in the aftermath of a capricious US missile attack. What words of condolence could he offer to a child whose arm has just been severed by shrapnel, without warning or purpose? The poet has nothing to say.

A one-armed, seven-year-old boy looks right through you.
His black-robed mother,
standing behind his bed,
won't even look your way.

    Smith-Ferri's verse is characterized by a tremulous poise that reflects his search for composure, order, justice and an alleviation of suffering. We can almost imagine him taking a break at the end of each line, gathering himself together before proceeding down the page. But his linguistic command of these narratives is as refined as it is raw; these are chiseled, elegant stanzas: cutting, measured, smooth and confident in their authenticity. With empathy and precision, Smith-Ferri fluently translates a foreign trauma into language that is both accessible and unfathomable. Like the blank space that follows a bomb, these words point to the wordless, hinting at the incomparable kind of experience that can only be lived in, and expressed by silence.

    But "Battlefield" is full of voices, and not just the author's. With titles such as "Walid's Story," "Amal Speaks," "Ahmed Speaks" and "Suad's Words," many of the poems in this book are either dedicated to, or written in, the voice of the people Smith-Ferri meets. At hospitals and bombing sites, inside a record store, at a dinner party, while kicking a deflated soccer ball with a child on the brink of invasion, Smith-Ferri works tirelessly as a poetic journalist, documenting the mood of the nation, asking Iraqis to share their thoughts, fears, ideas and aspirations. Their responses are seamlessly woven into the text, and are often nestled into a narrative context that endows them with enormous weight and emotive punch. Their voices ring in your ears long after you've turned the page. "If you can heal my child, please take him with you." "What is the mood in the United States? Will they attack?" "Your president is a coward, / fighting a coward's war, / attacking unarmed people ." "You like it here? Why not buy a home in Baghdad? / Prices have never been better!" "I want to show you something. / My left ear does not work, thanks to a car bomb." "The US will find a pretext to attack. / It will either be weapons of mass destruction / or support for terrorism. / No proof will be given." "Five hundred varieties of dates ... One huge one is called donkey's balls."

    While these characters express a range of sentiments - anger, valor, resilience, desperation, uncanny hospitality - they share one thing in common: they are all undeniably human. In working towards, as Kathy Kelly, author of the book's foreword, puts it, dispelling "the dangerous notion that only one person live(s) in Iraq, the notorious dictator Saddam Hussein," Smith-Ferri transforms a hazy crowd of very foreign foreigners into a collection of individuals who are extremely relatable and very much "like us." In the world of "Battlefield," people have been turned back into people, and, consequentially, the doors to empathy and communication are swung open. Suddenly re-humanized through the thoughtful deftness of Smith-Ferri's art, the crisis flares in our hands. Iraq is no theoretical quandary. It becomes personal, intimate, active. As the poet continues to bring Iraqi voices to American ears, we realize that these are not conversations to be overheard, but to be absorbed dir ectly. "Tell the American people we are not their enemies. / Tell the American people we love them, / but we must have our lives back!" The message is clear: if you are an American person, these people are speaking directly to you.

    "Tell my story ... tell my story ... tell my story ... " After hearing "these same three words" over and over again while traveling around Iraq and through neighborhoods in Jordan where uprooted Iraqis struggle to survive in exile, Smith-Ferri becomes explicit in his intention to relay the insights, appeals and agonies of a deeply misunderstood country.

Here on this page I spill Suad's words,
jagged obsidian chips that lacerate this paper,
its blood marking the hands of everyone who reads this book.

    All of this storytelling begs the question: how do we listen? Thusly marked by Suad's bloodied words, how do we respond? "Battlefield" does not answer these questions for us. It is a window, not an instruction manual. It invites us to contemplate our interconnectedness with another people in a world where borders - cultural, linguistic, geopolitical - have been erected to prevent the recognition of a shared humanity. Literally and literarily, Smith-Ferri crosses these borders and bears witness to previously inaccessible realities. After visiting a bomb shelter that became a tomb for over 400 Iraqis after two "very smart" American missiles slipped into the ventilation shaft and incinerated everyone inside, Smith-Ferri is slammed with an inter-culture shock of such bare-faced enormity that it kindles a sudden dark enlightenment:

My eyes were never meant to see this,
to flare like torch, sudden with knowledge,
like windows, to open on this illuminative dawn,
but like tinder in its box (named American, middle class)
to remain cold, untouched,
and far from flintstone truth.

    Smith-Ferri's "flintstone truth" burns at the heart of his stories, whose ultimate lesson is perhaps that we ourselves are a part of them. This realization of suddenly being a part of the plot destabilizes the cozy illusion that there are vaguely bad things happening somewhere way over there in a strange land that many of us can't locate on a map. The battlefield has come home. The wounded are laid bare before us. "Fighting them over there so we don't have to think about them over here" loses its absurd currency. Distance is capsized, walls are torn down, and we find ourselves fighting this war not only on our shores, but in our own hearts and minds. What is our obligation to Suad? Where do complicity and culpability lie? "These poems strip us of our innocence," Kathy Kelly observes. "David prods us to be uncomfortable"; he prods us to become sensitized actors in a drama that is already difficult to observe from the air-conditioned mezzanine.

    "Battlefield Without Borders" offers brutal, vivid and tender portraits of the fallout of the modern American-Iraqi engagement. Its lessons should be at the forefront of our minds as we try our best to figure out how to respectfully assist in the reconstruction of a country whose history and future have become inextricably linked to our own. More information about the book can be found at its Web site, www.battlefieldwithoutborders.org. All proceeds from the sale of the book are donated to Direct Aid Iraq, a grassroots humanitarian relief organization aimed at providing urgently needed medical care to Iraqis displaced by the sanctions, the invasion and the ensuing occupation. Information about Direct Aid Iraq is available at http://www.directaidiraq.org/.

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    Ryan Croken is a freelance writer and editor based in Chicago. He can be reached at ryan.croken@gmail.com.

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Comments

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That's

That's www.battlefieldwithoutborders.ORG, not ".com". Excellent and highly moving, and I wish I could say, "wonderful"; but, of course, what "our" mass-murderous (U.S.) government does is NOT wonderful, and is FAR from it! Thank you so much for David Smith-Ferri and Ryan Croken bringing this much-needed truth to our attention! Iraqi People, many of us Americans are with you, for you, and against all of this mass intentional infliction of suffering, disease and death, and we ARE trying to end it!

Ryan, Thank you for putting

Ryan, Thank you for putting a face on this terrible ordeal. Perhaps if we had looked at Iraq as the extension of ourselves that it truly is, this never would have taken place and we would not be faced with the reality we see today. How changed even today might be if we had had the foresight to see the results of our governments actions. Does the shame we feel adequately express what we have done to ourselves as well as the people of Iraq? I certainly hope it does.

This is the country Bush has

This is the country Bush has said he is proud to have liberated. The United States must stop "liberating" countries like that.

It's always the same, even

It's always the same, even in the best articles about Iraq: "tens or hundreds of thousands" but never "over a million" and those latter words can apply either to kids killed by the sanctions or Iraqis killed as a result of our crazy, subsequent war. Over two million Iraqi human beings killed, in other words, before you start talking about wounding and displacements and psychological damage. ALL journalists should learn not to mess with the Columbia School of Nursing, Johns Hopkins, the Lancet and ORBIT-- the best sources of statistics about Iraq unless the journalist has a better one which he or she does not. Honestly, where did these people train? At the knee of George W. Bush?

Wars are fought for many

Wars are fought for many different reasons, and innocent people are usually killed. Iraq was invaded because it was the last place on earth with easy to develop oil reserves. Before the unrestrained greed of Wall Streeters almost destroyed the western banking system, the combination of India, China, Europe and the U.S. were consuming more oil than was being produced. There currently is no alternative available for 98% of the developed world. Roughly 34 years ago Iraq nationalized the British Iraqi Oil Company that was producing a little less than 2.0 million barrels per day. During the last 24 years, despite having the second largest oil reserves on earth, Iraqi simply did enough development work to maintain that level of production. There is no question that the world is running out of inexpensive to develop oil reserves, and America's tax policy for years has been "drain America First" with our quest to develop every possible producible field we control. Since oil is an international commodity any additional inputs lower the prices for all. So the western world leaders looked and saw in Iraq the only place where there were huge easy to develop reserves. But one can't go to war over oil politically, ( even though our economy was being severely hurt by $4.00 gasoline) so one must come up with alternatives, such as WMD's. The Iraq invasion happened, but the post was planning was way off the mark. However, earlier this year Iraq finally signed oil development agreements with many foreign oil companies (the Chinese were first). Geologists now are projecting that Iraqi oil production will increase at a rate of over 1.0 million barrels per day per year for at least five to six years. This increase in supply to the world market will greatly reduce the possibility of an economic collapse in this country and the entire developed world, thus buying us at least five additional years to develop alternatives to gasoline and diesel. Wars have been fought over far more trivial reasons than saving one's way of life.

Thomas Sawyer: your say,

Thomas Sawyer: your say, ineffect: 'If you've got what I want, it's mine...let the innocents die.' Just where are you coming from to generate this obscenity? You commend a murderous war 'to save one's way of life.' Way of death, rather.

Thanks to George H W Bush

Thanks to George H W Bush for bombing Iraq's infrastucture in Desert Storm, including water treatment plants. Saddam never fixed these things after that war, hence the cholera outbreaks et al. Two egomaniacs in a pissing contest with one another, and an entire nation suffers the fallout. All too human....

You don't have to go to war

You don't have to go to war to get oil, Tom. You can just buy it with money. We could have bought a helluva lot of it with the capital we've thrown into this vile military action. Anyway, are we getting any oil? I didn't think we were...

All this just to enable the

All this just to enable the "civilized world" to continue wrecking our atmosphere, melting our ice caps, poisoning our air,at ever-increasing rates....How can anyone feel pride in a nation that leads the way in crimes against us all?

I could never read this

I could never read this book. My numbed rage and impotent flailing about at the colossal ruthless idiocy of my leaders and their warmongering minions leaves me no "psychic room" for the degree of emotional amplitude that I'd incur by trying to absorb the stories of the lives that Smith-Ferri has recorded and interpreted. I just don't have the strength for something like this... ^..^

In regards to Thomas

In regards to Thomas Sawyer's final line, "Wars have been fought over far more trivial reasons than saving one's way of life," I have to wonder if he would so passively give up his own way of life, if he wouldn't fight for his own lifestyle and culture? And although wars may start over trivial matters (money, power, a grudge (ancient or contemporary)) they are not at all trivial. To look at war as simply a means to an end is to eliminate the human dimension, which Smith-Ferri has attempted to reinsert into the discourse--communally and personally. War might be an ineradicable condition of human interaction, but to justify it with Oil, and it's economic stabilization is to not merely deflect the human cost, but it is to trivialize a matter which needs more than economic attention.

HERBERT BROWNE, I know how

HERBERT BROWNE, I know how you feel. The numbness of witnessing more horror wreaked in our name than we think we can take exhaustedly mumbles no more, no more. But if we do not rally, we are just where the warmongering, power piggy greedheads (like the justly excoriated T SAWYER) want us: unable to find the strength to stand up to their inhuman disregard for anyone not their own. Exhaustion is (one of) their "enhanced techniques" for those whom they can't silence with fear. Yes, Smith-Ferri's words are hard to take, but we managed to get through the article. Maybe if we read one poem at a time, and give ourselves time between readings, we can still find room for knowing more of what we don't want to know. Best Wishes.

Do just one thing to help,

Do just one thing to help, if only that. Act - please - one gesture at a time. This is the way to help. “My heart is broken because, as every combat vet can tell you, war kills you fast or kills you slowly or maybe it leaves you walking on, ... but it always breaks your heart.” ~Lee Thorn. American Vietnam war veteran and Peace activist “…resistance, at root, must mean more than resistance against war. It is resistance against all kinds of things that are like war…so perhaps, resistance means opposition to being invaded, occupied, assaulted and destroyed by the system. The purpose of resistance, here is to seek the healing of yourself in order to be able to see clearly…I think that communities of resistance should be places where people can return to themselves more easily, where the conditions are such that they can heal themselves and recover their wholeness.” ~Zen Master, Thich Nhat Hanh

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