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Mazzocchi, Speth and Capitalism's Future

by: Ted Glick, t r u t h o u t | Book Review

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A symbol for the Oil, Chemical & Atomic Workers Union. (Photo: paceunion.org)

    "Capitalism as we know it today is incapable of sustaining the environment."

    - James Gustave (Gus) Speth, in "The Bridge at the Edge of the World: Capitalism, the Environment, and Crossing From Crisis to Sustainability"

    "In the late 1980s, Tony was arguing that global warming might force us to fundamentally alter capitalism. He believed that the struggle against nature was the irreconcilable contradiction that would force systemic change."

    - Les Leopold, in "The Man Who Hated Work and Loved Labor: The Life and Times of Tony Mazzocchi"

    I don't know if Gus Speth and Tony Mazzocchi knew each other personally. Speth's work career has been as a co-founder and senior attorney with the Natural Resources Defense Council, with President Jimmy Carter's Council on Environmental Quality, as founder and president of the World Resources Institute, as administrator of the United Nations Development Programme and, since 1999, as Dean of the Yale University School of Forestry and Environmental Studies.

    The late Tony Mazzocchi, on the other hand, following service in the army during World War II, was completely immersed in the world of the U.S. labor movement. He rose from the ranks to become a national leader of the Oil, Chemical and Atomic Workers International Union, and he was the founder and leader of the Labor Party.

    But as these two fascinating books make clear, their distinct life experiences led both authors to believe that the capitalist system which now dominates most of the world is the ultimate problem which humanity must face up to and deal with if we are to survive and if, in Tony Mazzocchi's words, "people are [to be] able to enjoy the arts, relaxation, interaction with other people, free time.... You know, there's an awful lot of wealth out there. If it was distributed appropriately, everyone could have a fairly decent life - I think globally. And people could be happy transforming the way we live. Not everyone has to live in a mansion, but everyone can live in a decent environment. It's all possible." (pps. 480-481)

    Tony Mazzocchi died in 2002. As Les Leopold's well-researched book makes clear, Mazzocchi was not your typical US labor leader. He was a visionary, while being very practical and very "close to the ground" in his political sensibilities. He was a radical in his political beliefs, for sure, in the best sense of radicalism as getting at the root of things.

    "His brush with heavy manual labor convinced him that the good life required something beyond traditional work. Slowly, that sense would crystallize into a stinging critique of the left's obsession with 'jobs, jobs, jobs.' Mazzocchi would later apply his version of radicalism to anticipate a different kind of contradiction of capitalism: He believed the clash of capital against nature (as in global warming or environmental health) - not just a clash over economic resources - would force systemic change." (pps. 76-77)

    Mazzocchi was likely the first labor leader, if not one of the first labor activists, to get it on global warming. Twenty years ago, in 1988, he organized the first US union conference on global warming, and he was responsible for the publication and circulation of "Global Warming Watch" by the Labor Institute's Mike Merrill, "certainly the first publication on the implications of climate change for American workers." (p. 433)

    Mazzocchi's commitment to linking workers' rights and environmental issues was deeply grounded. As the legislative director of OCAW, he played a major role in 1973 when 4,000 OCAW members who worked for Shell Oil Company went on strike at eight plants and refineries around the country. In part because of Mazzocchi, the health and safety of the workers, at risk because of high amounts of asbestos in their workplaces, was the primary issue of the strike.

    Due to Mazzocchi's leadership, a blue-green alliance developed around this struggle. Major environmental groups supported the strike and built support for a nationwide boycott of Shell products. Four months after it began, the strike was settled. Historian Robert Gordon, writing 25 years later, wrote of OCAW's "remarkable progress. Almost all of the union's contracts with other oil companies were renewed with the strict health and safety clause.... In addition, OCAW's efforts heightened public awareness of health hazards confronting millions of American workers.... Perhaps most importantly, the Shell strike solidified the tentative labor-environmental alliance." (p. 308)

    Gus Speth appreciates the importance of such alliances if we are to create a just and sustainable society. In the concluding pages of his book, he says that "perhaps above all, the new environmental politics must be broadly inclusive, reaching to embrace union members and working families, minorities and people of color, religious organizations, the women's movement, and other communities of complementary interest and shared fate." (p. 228)

    Coming from someone whom Time magazine called the "ultimate insider," Speth's well-reasoned call for a new environmental movement, for a new movement in which environmental issues are central, is a welcome and much-needed contribution, particularly for the climate and environmental movements.

    It is no small thing when someone with Speth's background and connections writes, "My conclusion, after much searching and considerable reluctance, is that most environmental deterioration is a result of systemic failures of the capitalism that we have today and that long-term solutions must seek transformative change in the key features of this contemporary capitalism." (p. 9) Or this more stark formulation: "Capitalism as we know it today is incapable of sustaining the environment." (p. 63)

    On the other hand, Speth makes clear that he's no socialist, a difference with Mazzocchi, who liked the basic idea even though he was critical of much of "actually existing socialism" and much of the organized socialist and communist Left in the US.

    Speth writes approvingly of a government-regulated market economy, one in which environmental impacts and the "polluter pays" principle would be paramount, essentially a form of environmental social democracy. Included would be "policies that promote an environmental revolution in technology ... a wholesale transformation in the technologies that today dominate manufacturing, energy, construction, transportation and agriculture. The twentieth-century technologies that have contributed so abundantly to today's problems should be phased out and replaced with twenty-first-century technologies designed with environmental sustainability and restoration in mind." (p. 113)

    Speth calls for a rejection of the necessity of constant economic growth - a central tenet of capitalism. He calls, instead, for policies that "strengthen families and communities," "measures that guarantee good, well-paying jobs," "measures that give us more time for leisure, informal education, the arts, music, drama, sports, hobbies, volunteering, community work, outdoor work ...," "measures that give everyone a good education," and more. (p. 145)

    He rejects "consumerism and commercialism." Instead, "Confront consumerism. Practice sufficiency. Work less. Reclaim your timeóit's all you have. Turn off technology. Join No Shopping Day. Buy nothingÖ Simplify your life. Shed possessions. Downshift." (p. 163)

    He is critical of corporations and wants to see the public good come before private profit, with the implications of that for actually existing corporations, especially the huge and powerful ones, left unclear. He supports "ownership by workers, public ownership, and public and private enterprises that do not seek traditional profits. They offer opportunities for greater local control, more sensitivity to employee, public, and consumer interests, and heightened environmental performance. Collectively, they signal the emergence of a new sector - a public or independent sector - that has the potential to be a countervailing center of power to today's capitalism." (p. 194) Left unaddressed - a weakness - is how this "countervailing center of power" would relate to the military/industrial/fossil fuel complex that dominates our economy and government.

    Speth sees the importance of "a new consciousness" and "a new politics" if the change needed is to take place. He appreciates that "government is the principal means available to citizens to collectively exercise their stewardship responsibility to leave the world a better place." (p. 217)

    He is particularly supportive of the movement-building that is going on among young people and within the World Social Forum process. He concludes by writing, "Our goal should be to find the spark that can set off a period of rapid change, like the flowering of the domestic environmental agenda in the early 1970s. In the end, we need to trigger a response that in historical terms will come to be seen as revolutionary - the Environmental Revolution of the twenty-first century. Only such a response is likely to avert huge and even catastrophic environmental losses."

    One weakness of Speth's book, highlighted by comparison to the one on Mazzocchi, is that, while he supports alliance-building and grassroots movement-building, he says nothing about our corporate-dominated, two-party political system. He doesn't address whether he thinks it will be possible to make the changes necessary through the Democratic Party alone and how he sees that political animal. Does he believe that we do - or don't - need to transform a political system that pretty much restricts voters' choices to Republicans and Democrats, that makes it extremely difficult for third parties to gain a foothold and grow? What about the role of our propagandistic, corporate-dominated mass media and our 19th century, winner-take-all, non-proportional electoral system in suppressing popular resistance to capitalism's negative and destructive impacts?

    Tony Mazzocchi, experiencing the relative powerlessness of the working class, understood this in his bones, which is why he devoted the last years of his life to efforts to form a US labor party.

    A related weakness is a lack of specificity when it comes to the tactics of struggle in the process of making the urgently needed "Environmental Revolution." The role of direct action and nonviolent civil disobedience - the centrality of leadership in this new movement from historically disenfranchised constituencies such as people of color, working-class people and women - the building of thoroughly democratic and transparent organizations and alliances that empower grassroots people and new members - how to counter the inevitable efforts to divide and repress a growing movement that threatens the obscene wealth and power of those who currently have it: these are very real issues.

    Albert Einstein once said, "In everyone's life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit." Thanks to Les Leopold, many people who did not know Tony Mazzocchi will have their spirit rekindled when they read about this 20th century hero of our history.

    And we are fortunate that "ultimate insider" Gus Speth will continue to help lead us as we build towards the Environmental Revolution which must occur. May "the spark that can set off a period of rapid change" come soon.

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Ted Glick has been active in the climate movement since 2003 and in the progressive social change movement since 1968. He can be contacted at indpol@igc.org or P.O. Box 1132, Bloomfield, NJ 07003.

Comments

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Tony was/is right. As I

Tony was/is right. As I have been saying for years... "Capitalistic globalization 'As currently contrived' is unsustainable! The environment won't tolerate it, and humans will diminish under it. Cottage industry is the future 'If were going to have a viable future..?'

As I see it, having been

As I see it, having been born in 1943 and around a few universities and a life-long investigator of the conditions of life on our one and only sphere of habitation, we passed the true long-term carrying capacity of human population some time ago...probably in the 1700s-to-1800s. No one seems to want to look in the mirror...we are the problem. And any solution at this point ain't gonna be pretty.

Changes of this magnitude

Changes of this magnitude can only occur through armed struggle because those in political power have too much vested interest in maintaining the status quo to yield to public interests. They will NEVER yield power to the masses without a fight. This evidenced by the roadblocks to establishing a viable third party. They are already establishing private armed forces (Blackwater, et al) to protect their position as masters of the masses. Not even MASSIVE grassroots movements have any chance at all of supplanting rule of the majority by the owners of the corporate structure. As long as the lawmakers can be bought, and they will be as long as the Supreme Court views spending money on political campaigns as "Free Speech" this will not change.

On per capita basis

On per capita basis Americans are using ten times the resources of those in the developed world which means that it is using the equivalent of 3 billion people, not 300 million. Americans use thirty times the resources of the average Kenyan. So it is not necessarily the number of humans on the planet that is the problem, it is the insane and unsustainable amount that the developed world is using, America being the most egregious example since it uses twice as much as the average European. Changes will have to occur and sooner than we think.

Thank you for a clear and

Thank you for a clear and well-balanced review. I appreciate that you juxtaposed a ground-up labor leader and a top-down government administrator.

Question: where do you find

Question: where do you find these books? Eric Rogers' remark on a downright revolt is true, except when you realize that Roosevelt's New Deal was set up because of a rising mass revolt. Our governments have always had feet of clay and cannot resist to any kind on pressure - which may be what will save us. Now their may be a true population problem, but I wonder if it isn't in the excessive pressure of both extremes: the extreme wealth of certain Nations and people and the extreme poverty of others. untils we relieve the scales, it will not end.

Today a man is buying a

Today a man is buying a mansion for $230M, and I work and can't even afford to go to a dentist. The waste of assets is disgusting on the face of it. It is not about fair, it is about waste.

The masses are beginning to

The masses are beginning to stir, and mercenaries will not be tolerated by patriots, many of whom wear uniforms. We must begin to reject growth- at-any-cost capitalism by sustained non-violent resistance. Start with downsizing our lifestyles and being kind and tolerant in every way in an environment that promotes vulgar and depraved idols.

For anyone intrigued by this

For anyone intrigued by this subject I would highly recommend Naomi Klein's "The Shock Doctrine."

Until "we", a majority, can

Until "we", a majority, can agree on a few simple platforms from which to work, the "powers" will splinter us through the media. "The Shock Doctrine" and other Naomi Klein books help point out how we are manipulated, its going to be up to us to decide how to stop responding as expected. I see steps in this direction and they must be promoted as if they were a new brand just like some corporation would do so that it is cool to be fair, kind, tolerant and green. Our international brain trust must be focused to find solutions to our technological problems. The fuel race of the 21st century to find energy alternatives that are real. We can do all this, but it will take a massive non-violent movements echoed throughout the world. I pray it happens... soon.

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